Twitter

Thursday, May 9, 2013

The State of the Unions


In response to a prompt from my Labor Relations professor, here is an expert from my answer on labor relations:
I don't think that unions and management will ever achieve a state of total cooperation.  Capitalism is not, and has never been, kind to workers.  If you are on top, it is extremely generous, but if you are on bottom, you can work your hands to the bone and still be below the poverty level.  Management focuses a lot on lean processes, including getting more out of employees for less.  As long as that type of relationship exists, I don't think it's possible for unions and management to achieve a state of total cooperation.
The Preamble to Constitution of the Industrial Workers of the World states: "The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people, and the few who make up the employing class have all the good things of life...We find that the centering of the management of industries into fewer and fewer hands makes the trade unions unable to cope with the ever growing power of the employing class. The trade unions foster a state of affairs which allows one set of workers to be pitted against another set of workers in the same industry, thereby helping defeat one another in wage wars. Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers."
Management sees unions as a hindrance to productivity and higher profits, while unions see management as looking for every possible way to cut corners, even at the expense of its employees.  These two attitudes may never disappear.
I have to say I cringe whenever I hear someone talk about the "haves" and the "have-nots".  Labeling people who have money and people who don't have money perpetuates the myth that money is the only factor that defines the worth or success of an individual.  There are coal miners, train operators, construction workers, etc. who enjoy what they do and would not want to be CEO of a company.  They are happy where they are at.  The problem with labeling people as "haves" and "have-nots" is that it leads people to believe you are only as successful as the size of your bank account.  It bothers me that there are so many people who see blue collar workers as inferior or lazy.  I worked on the production line of  a factory one summer, and the people I worked with had a lot of integrity and a hard work ethic.   They were not lazy, and they did not see their job as demeaning or dishonorable.  Now I have a "desk job", but I'm still below the living wage for a family of three in my state.  The textbook talks about unions for white collar workers, and I see a need for that.  I know workers who have masters degrees and make $16/hour, and yet,  the average wage for a nonsupervisory construction worker in 2008 was $21.87/hr.; and they only need a high school diploma!  The degree that was supposed to put these office monkeys ahead financially has instead put them in debt for a career with little potential.  Universally, management demands expertise and higher education, and compensates pitifully for it.  
Blue collar workers are not lazy; they should be treated with respect and compensated fairly for their hard work.  And more and more I'm beginning  to see that the same is true for white collar workers with higher education.  They should be treated with respect and compensated fairly for their expertise and greater knowledge.


Monday, May 6, 2013

The Myth of Absolute Rights

I heard recently a phrase that bothered me a great deal,  that of "absolute rights". "Absolute" meaning irrevocable, fixed, and universally accepted as truth.  That is,  of course,  absurd -- there are no absolute rights.  There may be rights that one believes to be absolute,  but they contradict reality.  Let me clarify my original claim: there are no absolute rights under government. 

Each "right" that we Americans enjoy is actually a conditional privilege limited by governance.  The forefathers shrugged off an extremely oppressive government to establish a less oppressive government.  Government, in itself, implies suppression.  To govern is to control.  When we establish government,  we enter into a social contract where we give up what in a state of nature would otherwise be our "absolute rights", and in return, we are given conditional privileges.  Often we forget how limited they truly are,  simply because we're left alone when within the confines of the law.   Allow me to explain.

Here  is a widely known phrase, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness."  Unalienable,  of course,  means inseparable and irrevocable.  These are basic rights that most humans can agree are inherent.  The irony is that all three are traded in by the social contract, being subjected to governance. 

Example 1: a convicted murderer is faced with the death penalty in a court of law.  How is that possible? Does he/she not have an unalienable right to life?  Governance decrees that he/she forfeited that right by disobedience to law,  and the person is put to death.  Example 2: An elderly man is in need of a transplant, but the merciless free market insurance companies and bureaucracy of government fail to provide a transplant,  resulting in his death.  Did he not have an unalienable right to life?

Liberty is also given up in the social contract.  Liberty by definition is the freedom of autonomy. The ability to act however one sees fit.  But that won't do with government,  because government controls.  Therefore, complete liberty cannot exist, and conditional privileges are granted instead.  A convicted murderer,  again, forfeits the right of autonomy after breaking the law.He/she cannot leave the prison cell whenever he/she sees fit, cannot eat whatever he/she wants,  etc.

The Pursuit of Happiness.  How could a term so broad be assumed an absolute right? Many things that make some people happy are illegal,  and offenders who are caught can have restrictions put in place to prevent them from seeking what they view as happiness.

These three rights are considered unalienable and absolute, but are in reality conditional under governance. "Conditional" contradicts "absolute", being by definition in opposition.

If, therefore, the very basic of human rights are transformed into conditional privileges through the social contract of government,  how can any other so called right be more absolute?  In other words,  how can any part of the Bill of Rights be more absolute than the conditional privileges considered to be the most fundamental of all human existence?  I submit that they are not and can not.

"Free Speech" is not absolute.  It has it's limits just as other "rights".Government programs control what can and cannot be seen and heard on TV and radio, the McCarthy witch hunts, even recently at a whitehouse celebration an artist was escorted off for singing a song against the president 's policies.

The fifth amendment can be waived in cases of national security,  like that of the Boston bomber.

The second amendment already has limits.  The public does not have access to all military type weapons  because the amendment,  like the others,  is conditional.  Felons should not have access to weapons because rights are, and always have been, conditional under government.

No right is absolute under government.  Each is conditional and subject to control by the government established by the social contract.  If any rights are to be made absolute, government ceases to exist, and the state of nature will claim its own.   Governance comes at a price: the willing forfeiture of absolute rights. Both cannot exist together, and present reality thus proves that there are no absolute rights.